Tea Party Jesus

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2 Comments on “Tea Party Jesus”

  1. Buttercup Says:

    Awesome blog link.

    Thanks for posting!

  2. Leonardo Says:

    MUHAMMAD’S DESIRE “I did not have to ask my heart what it wanted, because of all the desires I have ever known just one did I cling to for it was the essence of all desire”: Just picture a naked, six-year-old female child & a fifty-four-year-old lecherous Arab and he putting his large PENIS between the child’s thighs & using them like the sides of a vagina to ejaculate. Or picture this lecherous, naked Arab sucking the “pussy” of the naked, six-year-old female child until he “shoots” his load of semen all over the place. And Allah watching & approving of his prophet debauching this innocent, six-year-old child. Allah is some BUCKING god & so is his pervert prophet!!! AISHA WASHING SEMEN FROM MUHAMMED’S CLOTHES From the Hadith of Bukhari: Volume 1, Book 4, Number 229: Narrated ‘Aisha: I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible). Volume 1, Book 4, Number 230: Narrated ‘Aisha: as above (229). Volume 1, Book 4, Number 231: Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ” Volume 1, Book 4, Number 232: Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them. Volume 1, Book 4, Number 233: Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. Islam’s Not For Me! They tried to tell me my religion was wrong. They tried to tell me to follow Islam. They said their “Prophet” was a righteous dude, But I found out none of their words were true. I read the Qur’an and I read the Hadith, And the sickness of Mohammed was apparent to me. He justified perversion in the name of Allah, When he married a girl too young for a bra. She was playing with dolls when the “Prophet” came. Her childhood was stolen in Allah’s name. Aisha was nine when he took her to bed. Don’t tell me that fool’s not sick in the head. I ain’t gonna follow no child molester, sex offender, Prophet pretender. I ain’t gonna follow no child molester! Islam’s not for me! Islam’s not for me! The sickness of the Islamic mind, Has caused some mullahs to be blind. To justify their “Prophet” they will justify sin, So the sins of the “Prophet” are repeated again. All over the world in Islamic states, Nine year old girls suffer cruel fate, Sold into marriage to twisted men, And Aisha’s sad story is repeated again. I ain’t gonna follow no child molester, sex offender, Prophet pretender. I ain’t gonna follow no child molester! Islam’s not for me! Islam’s not for me! Do you care about women all over the world? Do you care about those little girls? Better stand up and fight for human rights, Speak out against the laws of Islam! I ain’t gonna follow no child molester, sex offender, Prophet pretender. I ain’t gonna follow no child molester! Islam’s not for me! Islam’s not for me! Islam’s not for me! Sexual Perversion in Islam Pedophilia Let me begin with a quote from a fatwa by the late and unlamented Ayatollah Khomeini of Iran. “A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.” You need not fear that your Muslim male baby-sitter will rape your 7-year-old daughter. If he is a good MuslimMullah_kissing_boy_1 he will only sodomize her. If he does force his penis into her tiny vagina he is obligated to pay for any surgical repairs that may be required. If those repairs are deemed insufficient you may work out a financial settlement to compensate you for his trivial infraction. No big deal. Muslim boys will be Muslim boys. And, after all, she is only a girl. Other forms of sexual abuse inflicted on children by Muslim male family members include fondling of genitals, coercing a child to fondle the abuser’s genitals, masturbation with the child as either participant or observer, oral sex, anal or vaginal penetration by penis, finger or any other object. Another technique used by Muslim men is called “thighing”. The child’s legs are pressed together and the abuser inserts his penis between the thighs of the little boy or girl. As this was how Mohammed had sex with his wife, Aisha, from the time she was six years old the practice, of course, was approved of by Ayatollah Khomeini who in his Little Green Book asserted “It is not illegal for an adult male to ‘thigh’ or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.” Yes, indeed, you can be a good Muslim while copulating with the thighs of an infant. An Arab woman vigorously denounces this vile practice in the following video clip from Bahrain TV. Her denunciation of the “thighing” of infants and young girls comes towards the end of the interview. This practice flourishes in Muslim countries where women are ruthlessly oppressed and normal sexual development systematically suppressed. That would include the Arab world, Iran, Pakistan and Afghanistan. Deny men wholesome and natural sexual outlets and they will find unwholesome and unnatural alternatives. The Grand Ayatollah’s full ruling on marriage can be found here. The institution of “temporary marriage” appears to be designed to facilitate prostitution. A USA Today article tells the story. Homosexuality Islam has the effect of denying Muslim boys and girls the opportunity to develop their sexuality in a normal, wholesome fashion. The public mixing of sexes is prohibited by Islam although it may be tolerated by the secular governments of most Muslim nations. Denied the opportunity to have normal heterosexual experiences during adolescence and frequently the victims of sexual abuse by male relatives while they were growing up it is no wonder that Muslims are much more likely than infidels to find romance and sexual gratification in homosexual relationships. The following excerpt from a piece published in a gay and lesbian publication gives one a notion of Muslim sexuality in Saudi Arabia. “Ibrahim bin Abdullah bin Ghaith, the head of the religious police (the Committee for the Prevention of Vice and the Promotion of Virtue) acknowledged, in unusually tempered language, that there are gay Saudis, while also speaking of the need “to educate the young” about this “vice”. But he denied media reports that gay and lesbian relationships were the norm in the strictly segregated schools and colleges, that homosexuality “is spreading”. In an unprecedented two-page special investigation, the daily newspaper Okaz said lesbianism was “endemic” among schoolgirls. It justified the article with a saying of the Prophet’s wife Ayeshathat “there should be no shyness in religion”. The article told of lesbian sex in school lavatories, girls stigmatised after refusing the advances of their fellow students, and teachers complaining that none of the girls were willing to change their behaviour. Mr Ghaith dismissed a suggestion that he should send his “enforcers” to investigate. Armed with sticks, they routinely hunt down men and women in public they suspect may not be directly related. “This perversion is found in all countries,” he told Okaz. “The number [of homosexuals] here is small …” That assessment is contradicted by teachers and students who say that, in the absence of other outlets, a “gay” subculture has inevitably flourished among youth. “A particularly beautiful boy always gets top marks in the exams because he’s some teacher’s favourite,” said Mohammed, an English teacher in a government high school in Riyadh. “On the other hand, I know many older boys who deliberately flunked their final exams so they can stay … with their younger sweethearts.” Ahmed, 19, a student at a private college in Jeddah, said there was no shame in having a boyfriend in his private high school. Although he firmly rejected the label “gay”, he admitted that he now has a “special friend” in college, too. “It’s those who don’t have a boy who are ashamed to admit it. We introduce our boy to our friends as ‘al walid hagi’ [the boy who belongs to me]. At the beginning of term, we always check out the new boys to see which are the most ‘helu’ [sweet] and think of ways to get to know them.” Gay marriage is not the contemporary invention of decadent Western civilization. The Egyptian city of Siwa has for centuries legitimized and celebrated marriages between Muslim men. No other community has done more to suppress heterosexual behavior thereby making homosexuality the norm. A gay cruising guide to Siwa provides both historical background and tips on finding gay sex partners in that city — truly a no-brainer. Gay marriage is also practiced in Afghanistan. News reports documenting that fact and others about rampant Afghan homosexuality can be found here. Paradoxical though it may be, Islam calls for the severe punishment of homosexuality while at the same time working diligently to make that forbidden practice more attractive. An excellent analysis can be found here. If you have a particular interest in the Islamic persecution of homosexuals al-bab.com is a good place to pursue it further. As this form of barbarity is inflicted on Muslims by Muslims and is relatively rare I will not dwell on the matter much further. The overwhelming majority of homosexuals who have been murdered by Muslims died because they were infidels. Count the millions murdered and multiply by whatever percentage incidence of homosexuality you fancy. You will get a very, very large number in return. Goat300 Bestiality Is there a proper Muslim way to have sex with animals? Indeed, there is! Guidelines for sex with animals can be found in the writings of Ayatollah Khomeini. Two excerpts from his writings serve to clarify the matter. “A man can have sex with sheep, cows and camels and so on. However, he should kill the animal after he has his orgasm. He should not sell the meat to the people in his own village; however, selling the meat to the next door village should be fine.” Don’t the buyers deserve a discount of some kind? Khomeini’s “Tahrirolvasyleh” fourth volume, Darol Elm, Gom, Iran, 1990 “If one commits the act of sodomy with a cow, a ewe, or a camel, their urine and their excrement become impure, and even their milk may no longer be consumed. The animal must then be killed and as quickly as possible and burned.” What if it was really good and invites another lap or two? Must animals always be one-night stands? The Little Green Book, Sayings of Ayatollah Khomeini, Political, Philosophical, Social and Religious, ISBN number 0-553-14032-9, page 47 — Look it up. This is for real! From the Hadith: Muslim (8:3309) – Muhammad consummated his marriage to Aisha when she was only nine. (See also Bukhari 58:234) Bukhari (62:18) – Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions. Muslim (8:3311) – The girl took her dolls with her to Muhammad’s house (something to play with when the “prophet” was not having sex with her). Bukhari (6:298) – Muhammad would take a bath with the little girl and fondle her. Muslim (8:3460) – “Why didn’t you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you?” Muhammad posed this question to one of his followers who had married an “older woman” instead. Bukhari (4:232) – Muhammad’s wives would wash semen stains out of his clothes, which were still wet from the spot-cleaning even when he went to the mosque for prayers. Between copulation and prayer, it’s a wonder he found the time to slay pagans. Bukhari (6:300) – Muhammad’s wives had to be available for the prophet’s fondling even when they were having their menstrual period. Bukhari (93:639) – The Prophet of Islam would recite the ‘Holy Qur’an’ with his head in Aisha’s lap, when she was menstruating. Bukhari (62:6) – “The Prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives.” Muhammad also said that it was impossible to treat all wives equally – and it isn’t hard to guess why. Bukhari (5:268) – “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, ‘Had the Prophet the strength for it?’ Anas replied, ‘We used to say that the Prophet was given the strength of thirty men.’ ” Bukhari (60:311) – “I feel that your Lord hastens in fulfilling your wishes and desires.” These words were spoken by Aisha within the context of her husband having been given ‘Allah’s permission’ to fulfill his sexual desires with a large number of women in whatever order he chooses. (We suggest the possibility that she may have been speaking somewhat wryly). Additional Notes: Muhammad’s sexual antics are an embarrassment to those Muslims who are aware of them. This is particularly so for their prophet’s marriage to Aisha when she was 9-years-old. The thought of a 52-year-old man sleeping and bathing with a young girl is intensely unpleasant and it reflects the disgusting character of a sexual glutton rather than a holy man. Critics even allege that Muhammad was a pedophile. Some Muslims respond by denying the hadith itself, which is a mistake. The accounts of Muhammad sleeping with a 9-year-old are no less reliable than those on which the five pillars of Islam are based. They have been an accepted part of tradition and did not become controversial until social mores began to change with the modern age. Thanks to Muhammad’s extremely poor judgment (at best) and explicit approval of pedophilia, sex with children became deeply ingrained in the Islamic tradition. For many centuries, Muslim armies would purge Christian and Hindu peasant villages of their men folk and send the women and children to harems and the thriving child sex slave markets deep in the Islamic world. The Ayatollah Khomeini, who married a 12-year-old girl, even gave his consent to using infants for sexual pleasure (although warning against full penetration until the baby is a few years older). Muhammad’s penchant for girls so much younger than him was such that at least two of his father-in-laws (Abu Bakr and Omar, the first two Caliphs) were actually younger than him as well. This disappointing pattern is very much at odds with the sort of sexual discipline that one might expect of a true “prophet of God.” Muhammad’s pursuit of Zaynab, the wife of his adopted son is almost as tough for Muslims to explain. This is because it not only raises a similar question of moral character, but also casts suspicion on whether his so-called prophecies were really divine revelation or dictates of personal convenience. According to one biographer, even Aisha appears to be somewhat doubtful of Muhammad’s claim that Allah commanded him to marry Zaynab, wryly remarking, “Truly Allah seems to be very quick in fulfilling your prayers.” So controversial was Muhammad’s desire to marry his adopted son’s wife that he had to justify it with a stern pronouncement from Allah on the very institution of adoption, which has had tragic consequences to this day. Verses 33:4-5 are widely interpreted to imply that Islam is against adoption, meaning that an untold number of children in the Islamic world have been needlessly orphaned – all because Muhammad’s lustful desires for a married woman went beyond even what the other six wives that he possessed at the time and a multitude of slaves could satisfy. Some Muslims deny that Muhammad was married to more than four women at a time, merely on the basis that the Qur’an only gives permission for marrying four. Unfortunately, Muslims historians disagree. Only one of Muhammad’s last eleven wives died before him (Zaynab bint Khuzayma). The rest outlived him by many years. Muhammad forbade his ten widows from remarrying, even making sure that this “divine” order was forever preserved in the eternal word of Allah – Qur’an (33:53). To add insult to injury, they were all summarily disinherited from Muhammad’s estate by his successor (courtesy of another divine order “given” to Abu Bakr from Allah). In summary, Islam’s holiest texts portray Muhammad not as a perfect man, but as a sexual hedonist. Not only did he become fat from indulging in food, but his pursuit of sex was no less gluttonous. On top of it all, he used personal “revelations” from Allah to justify his debauchery to the gullible masses which, to this day, continue to be venerated and memorized as if they are the holiest of utterances. Question: Was Islam’s “perfect man” sexually restrained? Summary Answer: Muhammad had sex with just about anyone he pleased, thanks to Allah’s extraordinary interest in his personal sex life, as immortalized in the Qur’an. Although the Qur’an didn’t have the space for addressing topics like universal love and brotherhood (which Muslims sometimes insist are there, but aren’t), the list of sexual partners that Muhammad was entitled to is detailed more than once, sometimes in categories and sometimes in reference to specific persons (Zaynab & Mary). Muhammad was married to thirteen women, including eleven at one time. He relegated them to either consecutive days or (according to some accounts) all in one night. He married a 9-year-old girl and even his adopted son’s wife. On top of that, Muhammad had a multitude of slave girls and concubines with whom he had sex – sometimes on the very days in which they had watched their husbands and fathers die at the hands of his army. So, by any realistic measure, the creator of the world’s most sexually restrictive religion was also one of the most sexually indulgent characters in history. The Qur’an: Allah managed to hand down quite a few “revelations” that sanctioned Muhammad’s personal pursuit of sex to the doubters around him. Interestingly they have become part of the the eternal, infallible word of the Qur’an, to be memorized by generations of Muslims for whom they have no possible relevance. Qur’an (33:37) – “But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah’s command shall be performed.” No doubt millions of young Muslims, trying to outdo one another at memorizing the Qur’an, have wondered about what this verse means and why it is there. In fact, this is a “revelation” of convenience that Allah just happened to hand down at a time when Muhammad lusted after his daughter-in-law, Zaynab, – a state of affairs that disturbed local customs. The verse “commands” Muhammad to marry the woman (following her husband’s gracious divorce). As for why this should be part of the eternal word of God…? Qur’an (33:50) – “O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her– specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; ” This is another special command that Muhammad handed down to himself that allows virtually unlimited sex, divinely sanctioned by Allah. One assumes that this “revelation” was meant to assuage some sort of disgruntlement in the community over Muhammad’s hedonism. Qur’an (33:51) – “You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased” This is in reference to a situation in which Muhammad’s wives were grumbling about his preference for sleeping with a slave girl (Mary the Copt) instead of them. Accordingly, Muhammad may sleep with whichever wife (or slave) he wishes without having to hear the others complain… as revealed in Allah’s literal and perfect words to more than a billion Muslims. Qur’an (66:1-5) – “O Prophet! Why ban thou that which Allah hath made lawful for thee, seeking to please thy wives?…” Another remarkable verse of sexual convenience concerns an episode in which Muhammad’s wives were jealous of the attention that he was giving to a Christian slave girl. But, as he pointed out to them, to neglect the sexual availability of his slaves was against Allah’s will for him! Qur’an (4:24) – “And all married women (are forbidden unto you) save those (captives) whom your right hands possess.” Allah even permitted Muhammad and his men to have sex with married slaves, such as those captured in battle. ******************** Muslim village elders in Sudan were recently more lenient in the matter of bestiality. The BBC story — politically correct in its omission of any reference to Islam — can be found here. Sudan man forced to ‘marry’ goat A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal. The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders. They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi. “We have given him the goat, and as far as we know they are still together,” Mr Alifi said. Mr Alifi, of Hai Malakal in Upper Nile State, told the Juba Post newspaper that he heard a loud noise around midnight on 13 February and immediately rushed outside to find Mr Tombe with his goat. “When I asked him: ‘What are you doing there?’, he fell off the back of the goat, so I captured and tied him up.” Mr Alifi then called elders to decide how to deal with the case. “They said I should not take him to the police, but rather let him pay a dowry for my goat because he used it as his wife,” Mr Alifi told the newspaper. Story from BBC NEWS: http://news.bbc.co.uk/go/pr/fr/-/2/hi/africa/4748292.stm Published: 2006/02/24 17:37:52 GMT © BBC MMX Shoe Bomber Put a bomb in your shoe! Let’s put a bomb in your shoe! Richard, be a good Muzzie, Don’t cha be no pussy! Put a bomb in your shoe and blow away! Put a bomb in your shoe! Let’s put a bomb in your shoe! Be a real cool Muzzie fighter, and don’t forget your lighter! Put a bomb in your shoe and blow away! Yeah, you get seventy-two virgins in Allah’s bordello in the sky. And you get twenty-four boys with liquid brown eyes. You can boogie in the daytime, and you can boogie all night long. In Mohammed’s bordello, you get wine, women and song! Let’s put a bomb in your shoe! Put a bomb in your shoe! (Richard, yeah!) Be a real Mujahadin, Make sure you’re not kiddin’! Put a bomb in your shoe and blow away! Yeah, you get seventy-two virgins in Allah’s bordello in the sky. And you get twenty-four boys with liquid brown eyes. You can boogie in the daytime, and you can boogie all night long. In Mohammed’s bordello, you get wine, women and song! Yeah, when you lost your balls in Jihad and you can no longer screw, You can always ask Mohammed, to do it for you! Yeah, in Mohammed’s bordello, if you don’t know what to do, Just ask Mohammed to put another bomb in your shoe! * * * Winds of Jihad Allah O Akbar! Allah O Akbar! Allah O Akbar! Allah O Akbar! Allah O Akbar! Allah O Akbar! My Allah is better than yours! Yes, my Allah is better than yours! My Allah is better than yours! Yes, my Allah is better than yours! My religion is better than yours! Yes, my religion is better than yours! Allah O Akbar! Allah O Akbar! Kill the Infidels! Kill the Jews! Kill the Christians! Make the news! Cut off a head for Al-Jazeera! Allah O Akbar! Cut off a head for Al-Jazeera! Allah O Akbar! Cut off a head for Al-Jazeera! Allah O Akbar! Cut off a head for Al-Jazeera! Sons of monkeys! Sons of swine! I’m gonna make your country mine! Quran! Baklava! AK-47! Fifty pounds of dynamite, blow yourself to heaven! Seventy-two virgins, what you gonna do? Your dick’s blown off, how you gonna screw? Bang, Bang! Boom, Boom! AK-47! Blow yourself up and go to heaven! It’s all written in the Quran! Allah O Akbar! That dirty book for every moron! Allah O Akbar! It’s all written in the Quran! Allah O Akbar! That dirty book for every moron! Do your camel! Do your donkey! Do your goat and f..k your monkey! Sons of monkeys! Sons of swine! I’m gonna make your country mine! Hijack! Car bombs! Kill the Jews! Kill the Christians! Make the news! Get your picture on Al-Jazeera! Allah O Akbar! I want my picture on Al-Jazeera! Allah O Akbar! Get your picture on Al-Jazeera! Allah O Akbar! I want my picture on Al-Jazeera! My Allah is better than yours! Yes, my Allah is better than yours! My Allah is better than yours! Yes, my Allah is better than yours! My religion is better than yours! Yes, my religion is better than yours! Kill the Infidels! Kill the Jews! Kill the Christians! Make the news! Cut off a head for Al-Jazeera! Allah O Akbar! Cut off a head for Al-Jazeera! Allah O Akbar! It’s all written in the Quran! Allah O Akbar! That dirty book for every moron! Allah O Akbar! Cut off a head for Al-Jazeera! Allah O Akbar! Cut off a head for Al-Jazeera! Allah O Akbar! It’s all written in the Quran! Allah O Akbar! That dirty book for every moron! Stop the Bloodbath January 12, 2010 Maimoona Rahman A Poem by a Female Muslim Gratuitous violence clutching the world, Drowning in its sea are we. Never shall die a morning so cold, If our bitter hearts we refuse to see. Last night cuddled a family to sleep Upon its darkening spooky bosom. Fatal dawn dawned whilst in slumber were some. Morning sun rose on a corpses’ heap. Bombs in the dark blew off ragingly; Aroused none; they reposed lifelessly. With diluted sympathy someone bemoans At heart wrenching sorrowful groans. Immensely occupied were all the fluky rest, Ever relishing the festival and the feast. Gratuitous violence clutching the world, Drowning in its sea are we. Some of us wage wars with utterly dead hearts; Setting all others targets for darts. Never shall die a morning so cold, If our bitter hearts we refuse to see. A mother, a daughter, a sister, A father, a son, a brother Lay cold, indeed very cold. And verily, very dead. Who killed them, do you pause to wonder? None other than some other mother, daughter, sister, Or perhaps a father, a son, a brother. Stop the bloodbath! I implore: Stop the bloodbath! This is no time to fight. Put forth a welcoming warm hand, Never to let free the other hand. Settle minds that all are humans; Blacks, Whites Muslims, Jews, Christians. Desire to garner respect? Respect the other. Pure futility is harsh, cold murder. I concede, certainly it’s easy to say; Certainly it’s never easy to sway. THE PEACEFUL WORDS OF MUHAMMAD FIGHTING FOR ALLAH & MUHAMMAD Qur’an:9:88 “The Messenger and those who believe with him, strive hard and fight with their wealth and lives in Allah’s Cause.” Qur’an:9:5 “Fight and kill the disbelievers wherever you find them, take them captive, harass them, lie in wait and ambush them using every stratagem of war.” Qur’an:9:112 “The Believers fight in Allah’s Cause, they slay and are slain, kill and are killed.” Qur’an:9:29 “Fight those who do not believe until they all surrender, paying the protective tax in submission.” Ishaq:325 “Muslims, fight in Allah’s Cause. Stand firm and you will prosper. Help the Prophet, obey him, give him your allegiance, and your religion will be victorious.” Qur’an:8:39 “Fight them until all opposition ends and all submit to Allah.” Qur’an:8:39 “So fight them until there is no more Fitnah (disbelief [non-Muslims]) and all submit to the religion of Allah alone (in the whole world).” Ishaq:324 “He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’” Qur’an:9:14 “Fight them and Allah will punish them by your hands, lay them low, and cover them with shame. He will help you over them.” Ishaq:300 “I am fighting in Allah’s service. This is piety and a good deed. In Allah’s war I do not fear as others should. For this fighting is righteous, true, and good.” Ishaq:587 “Our onslaught will not be a weak faltering affair. We shall fight as long as we live. We will fight until you turn to Islam, humbly seeking refuge. We will fight not caring whom we meet. We will fight whether we destroy ancient holdings or newly gotten gains. We have mutilated every opponent. We have driven them violently before us at the command of Allah and Islam. We will fight until our religion is established. And we will plunder them, for they must suffer disgrace.” Qur’an:8:65 “O Prophet, urge the faithful to fight. If there are twenty among you with determination they will vanquish two hundred; if there are a hundred then they will slaughter a thousand unbelievers, for the infidels are a people devoid of understanding.” Ishaq:326 “Prophet exhort the believers to fight. If there are twenty good fighters they will defeat two hundred for they are a senseless people. They do not fight with good intentions nor for truth.” Bukhari:V4B52N63 “A man whose face was covered with an iron mask came to the Prophet and said, ‘Allah’s Apostle! Shall I fight or embrace Islam first?’ The Prophet said, ‘Embrace Islam first and then fight.’ So he embraced Islam, and was martyred. Allah’s Apostle said, ‘A Little work, but a great reward.’” Bukhari:V4B53N386 “Our Prophet, the Messenger of our Lord, ordered us to fight you till you worship Allah alone or pay us the Jizyah tribute tax in submission. Our Prophet has informed us that our Lord says: ‘Whoever amongst us is killed as a martyr shall go to Paradise to lead such a luxurious life as he has never seen, and whoever survives shall become your master.’” Muslim:C34B20N4668 “The Messenger said: ‘Anybody who equips a warrior going to fight in the Way of Allah is like one who actually fights. And anybody who looks after his family in his absence is also like one who actually fights.” Qur’an:9:38 “Believers, what is the matter with you, that when you are asked to go forth and fight in Allah’s Cause you cling to the earth? Do you prefer the life of this world to the Hereafter? Unless you go forth, He will afflict and punish you with a painful doom, and put others in your place.” Qur’an:9:123 “Fight the unbelievers around you, and let them find harshness in you.” Qur’an:8:72 “Those who accepted Islam and left their homes to fight in Allah’s Cause with their possessions and persons, and those who gave (them) asylum, aid, and shelter, those who harbored them – these are allies of one another. You are not responsible for protecting those who embraced Islam but did not leave their homes [to fight] until they do so.” [Another translation reads:] “You are only called to protect Muslims who fight.” Muslim:C9B1N31 “I have been commanded to fight against people till they testify to the fact that there is no god but Allah, and believe in me (that) I am the Messenger and in all that I have brought.” Bukhari:V9B84N59 “Whoever says this will save his property and life from me.’” Qur’an:8:73 “The unbelieving infidels are allies. Unless you (Muslims) aid each other (fighting as one united block to make Allah’s religion victorious), there will be confusion and mischief. Those who accepted Islam, left their homes to fight in Allah’s Cause (al-Jihad), as well as those who give them asylum, shelter, and aid – these are (all) Believers: for them is pardon and bountiful provision (in Paradise).” Tabari IX:69 “Arabs are the most noble people in lineage, the most prominent, and the best in deeds. We were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in the Cause of Allah. Killing him is a small matter to us.” Qur’an:48:16 “Say (Muhammad) to the wandering desert Arabs who lagged behind: ‘You shall be invited to fight against a people given to war with mighty prowess. You shall fight them until they surrender and submit. If you obey, Allah will grant you a reward, but if you turn back, as you did before, He will punish you with a grievous torture.” Qur’an:48:22 “If the unbelieving infidels fight against you, they will retreat. (Such has been) the practice (approved) of Allah in the past: no change will you find in the ways of Allah.” Qur’an:47:4 “When you clash with the unbelieving Infidels in battle (fighting Jihad in Allah’s Cause), smite their necks until you overpower them, killing and wounding many of them. At length, when you have thoroughly subdued them, bind them firmly, making (them) captives. Thereafter either generosity or ransom (them based upon what benefits Islam) until the war lays down its burdens. Thus are you commanded by Allah to continue carrying out Jihad against the unbelieving infidels until they submit to Islam.” Qur’an:47:31 “And We shall try you until We know those among you who are the fighters.” Tabari VI:138 “Those present at the oath of Aqabah had sworn an allegiance to Muhammad. It was a pledge of war against all men. Allah had permitted fighting.” Tabari VI:139 “Allah had given his Messenger permission to fight by revealing the verse ‘And fight them until persecution is no more, and religion is all for Allah.’” Qur’an:9:19 “Do you make the giving of drink to pilgrims, or the maintenance of the Mosque, equal to those who fight in the Cause of Allah? They are not comparable in the sight of Allah. Those who believe, and left their homes, striving with might, fighting in Allah’s Cause with their goods and their lives, have the highest rank in the sight of Allah.” Ishaq:550 “The Muslims met them with their swords. They cut through many arms and skulls. Only confused cries and groans could be heard over our battle roars and snarling.” Qur’an:5:94 “Believers, Allah will make a test for you in the form of a little game in which you reach out for your lances. Any who fails this test will have a grievous punishment.” Ishaq:578 “Crushing the heads of the infidels and splitting their skulls with sharp swords, we continually thrust and cut at the enemy. Blood gushed from their deep wounds as the battle wore them down. We conquered bearing the Prophet’s fluttering war banner. Our cavalry was submerged in rising dust, and our spears quivered, but by us the Prophet gained victory.” Tabari IX:22 “The Prophet continued to besiege the town, fighting them bitterly.” Tabari IX:25 “By Allah, I did not come to fight for nothing. I wanted a victory over Ta’if so that I might obtain a slave girl from them and make her pregnant.” Tabari IX:82 “The Messenger sent Khalid with an army of 400 to Harith [a South Arabian tribe] and ordered him to invite them to Islam for three days before he fought them. If they were to respond and submit, he was to teach them the Book of Allah, the Sunnah of His Prophet, and the requirements of Islam. If they should decline, then he was to fight them.” Tabari IX:88 “Abdallah Azdi came to the Messenger, embraced Islam, and became a good Muslim. Allah’s Apostle invested Azdi with the authority over those who had surrendered and ordered him to fight the infidels from the tribes of Yemen. Azdi left with an army by the Messenger’s command. The Muslims besieged them for a month. Then they withdrew, setting a trap. When the Yemenites went in pursuit, Azdi was able to inflict a heavy loss on them.” Ishaq:530 “Get out of his way, you infidel unbelievers. Every good thing goes with the Apostle. Lord, I believe in his word. We will fight you about its interpretations as we have fought you about its revelation with strokes that will remove heads from shoulders and make enemies of friends.” Muslim:C9B1N29 “Command For Fighting Against People So Long As They Do Not Profess That There Is No Ilah (God) But Allah And Muhammad Is His Messenger: When the Messenger breathed his last and Bakr was appointed Caliph, many Arabs chose to become apostates [rejected Islam]. Abu Bakr said: ‘I will definitely fight against anyone who stops paying the Zakat tax, for it is an obligation. I will fight against them even to secure the cord used for hobbling the feet of a camel which they used to pay if they withhold it now.’ Allah had justified fighting against those who refused to pay Zakat.” Muslim:C9B1N33 “The Prophet said: ‘I have been commanded to fight against people till they testify there is no god but Allah, that Muhammad is the Messenger of Allah, and they establish prostration prayer, and pay Zakat. If they do it, their blood and property are protected.’” Muslim:C10B1N176 “Muhammad (may peace be upon him) sent us in a raiding party. We raided Huraqat in the morning. I caught hold of a man and he said: ‘There is no god but Allah,’ but I attacked him with a spear anyway. It once occurred to me that I should ask the Apostle about this. The Messenger said: ‘Did he profess “There is no god but Allah,” and even then you killed him?’ I said: ‘He made a profession out of the fear of the weapon I was threatening him with.’ The Prophet said: ‘Did you tear out his heart in order to find out whether it had professed truly or not?’” Muslim:C20B1N4597 “The Prophet said at the conquest of Mecca: ‘There is no migration now, but only Jihad, fighting for the Cause of Islam. When you are asked to set out on a Jihad expedition, you should readily do so.’” Muslim:C28B20N4628 “Allah has undertaken to provide for one who leaves his home to fight for His Cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home with his reward and booty.” Muslim:C28B20N4629 “The Messenger said: ‘One who is wounded in the Way of Allah – and Allah knows best who is wounded in His Way – will appear on the Day of Judgment with his wound still bleeding. The color (of its discharge) will be blood, (but) its smell will be musk.’” Muslim:C34B20N4652-3 “The Merit Of Jihad And Of Keeping Vigilance Over The Enemy: A man came to the Holy Prophet and said: ‘Who is the best of men?’ He replied: ‘A man who fights staking his life and spending his wealth in Allah’s Cause.’” Muslim:C42B20N4684 “A desert Arab came to the Prophet and said: ‘Messenger, one man fights for the spoils of war; another fights that he may be remembered, and one fights that he may see his (high) position (achieved as a result of his valor in fighting). Which of these is fighting in the Cause of Allah?’ The Messenger of Allah said: ‘Who fights so that the word of Allah is exalted is fighting in the Way of Allah.’” Muslim:C53B20N4717 “The Prophet said: ‘This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established.’” Bukhari:V5B59N288 “I witnessed a scene that was dearer to me than anything I had ever seen. Aswad came to the Prophet while Muhammad was urging the Muslims to fight the pagans. He said, ‘We shall fight on your right and on your left and in front of you and behind you.’ I saw the face of the Prophet getting bright with happiness, for that saying delighted him.” Bukhari:V5B59N290 “The believers who did not join the Ghazwa [Islamic raid or invasion] and those who fought are not equal in reward.” Qur’an:2:193 “Fight them until there is no more Fitnah (disbelief) and religion is only for Allah. But if they cease/desist, let there be no hostility except against infidel disbelievers.” Qur’an:2:217 “They question you concerning fighting in the sacred month. Say: ‘Fighting therein is a grave (matter); but to prevent access to Allah, to deny Him, to prevent access to the Sacred Mosque, to expel its members, and polytheism are worse than slaughter. Nor will they cease fighting you until they make you renegades from your religion. If any of you turn back and die in unbelief, your works will be lost and you will go to Hell. Surely those who believe and leave their homes to fight in Allah’s Cause have the hope of Allah’s mercy.” Qur’an:2:244 “Fight in Allah’s Cause, and know that Allah hears and knows all.” Qur’an:2:246 “He said: ‘Would you refrain from fighting if fighting were prescribed for you?’ They said: ‘How could we refuse to fight in Allah’s Cause?’” Ishaq:280 “The Apostle prepared for war in pursuance of Allah’s command to fight his enemies and to fight the infidels who Allah commanded him to fight.” Qur’an:61:2 “O Muslims, why say one thing and do another? Grievously odious and hateful is it in the sight of Allah that you say that which you do not. Truly Allah loves those who fight in His Cause in a battle array, as if they were a solid cemented structure.” Bukhari:V4B52N61 “Allah’s Apostle! We were absent from the first battle you fought against the pagans. If Allah gives us a chance to do battle, no doubt, He will see how bravely we fight.” Ishaq:398 “Ask them for their help. Thereby make the religion of Islam agreeable to them. And when you are resolved in the matter of religion concerning fighting your enemy you will have the advantage.” Qur’an:3:146 “How many prophets fought in Allah’s Cause? With them (fought) myriads of godly men who were slain. They never lost heart if they met with disaster in Allah’s Cause, nor did they weaken nor give in. Allah loves those who are firm and steadfast [warriors].” Ishaq:393 “How many prophets has death in battle befallen and how many multitudes with him? They did not show weakness toward their enemies and were not humiliated when they suffered in the fight for Allah and their religion. That is steadfastness. Allah loves the steadfast.” Qur’an:3:153 “Behold! You ran off precipitately, climbing up the high hill without even casting a side glance at anyone, while the Messenger in your rear is calling you from your rear, urging you to fight. Allah gave you one distress after another by way of requital, to teach you not to grieve for the booty that had escaped you and for (the ill) that had befallen you.” Qur’an:3:154 “Say: ‘Even if you had remained in your houses, those ordained to be slaughtered would have gone forth to the places where they were to slain.” Ishaq:440 “Helped by the Holy Spirit we smited Muhammad’s foes. The Apostle sent a message to them with a sharp cutting sword.” Ishaq:470 “We attacked them fully armed, swords in hand, cutting through heads and skulls.” Qur’an:61:4 “Surely Allah loves those who fight in His Cause.” Qur’an:61:11 “Believers, shall I lead you to a bargain or trade that will save you from a painful torment? That you believe in Allah and His Messenger (Muhammad), and that you strive and fight in Allah’s Cause with your property and your lives: That will be best for you!” Qur’an 61:12 “He will forgive you your sins, and admit you to Gardens under which rivers flow, and to beautiful mansions in Eden: that is indeed the Supreme Achievement. And another (favor) which you love: help from Allah for a speedy victory over your enemies.” Qur’an:8:5 “Your Lord ordered you out of your homes to fight for the true cause, even though some Muslims disliked it, and were averse (to fighting).” Qur’an:24:53 “They swear their strongest oaths saying that if only you would command them. They would leave their homes (and go forth fighting in Allah’s Cause). Say: ‘Swear not; Obedience is (more) reasonable.’” Qur’an:4:74 “Let those who fight in Allah’s Cause sell this world’s life for the hereafter. To him who fights in Allah’s Cause, whether he is slain or victorious, We shall give him a reward.” Qur’an:4:75 “What reason have you that you should not fight in Allah’s Cause?” [Another translation says:] “What is wrong with you that you do not fight for Allah?” Qur’an:4:76 “Those who believe fight in the Cause of Allah.” Qur’an:4:77 “Have you not seen those to whom it was said: Withhold from fighting, perform the prayer and pay the zakat. But when orders for fighting were issued, a party of them feared men as they ought to have feared Allah. They say: ‘Our Lord, why have You ordained fighting for us, why have You made war compulsory?’” Qur’an:4:78 “Wherever you are, death will find you, even if you are in towers strong and high! So what is wrong with these people, that they fail to understand these simple words?” Qur’an:4:84 “Then fight (Muhammad) in Allah’s Cause. Incite the believers to fight with you.” Qur’an:4:94 “Believers, when you go abroad to fight wars in Allah’s Cause, investigate carefully, and say not to anyone who greets you: ‘You are not a believer!’ Coveting the chance profits of this life (so that you may despoil him). With Allah are plenteous spoils and booty.” Qur’an:4:95 “Not equal are believers who sit home and receive no hurt and those who fight in Allah’s Cause with their wealth and lives. Allah has granted a grade higher to those who fight with their possessions and bodies to those who sit home. Those who fight He has distinguished with a special reward.” Qur’an:4:100 “He who leaves his home in Allah’s Cause finds abundant resources and many a refuge. Should he die as a refugee for Allah and His Messenger His reward becomes due and sure with Allah. When you travel through the earth there is no blame on you if you curtail your worship for fear unbelievers may attack you. In truth the disbelievers are your enemy.” Qur’an:4:102 “When you (Prophet) lead them in prayer, let some stand with you, taking their arms with them. When they finish their prostrations, let them take positions in the rear. And let others who have not yet prayed come – taking all precaution, and bearing arms. The Infidels wish, if you were negligent of your arms, to assault you in a rush. But there is no blame on you if you put away your arms because of the inconvenience of rain or because you are ill; but take precaution. For the Unbelieving Infidels Allah hath prepared a humiliating punishment.” Qur’an:4:104 “And do not relent in pursuing the enemy.” YOUR WORDS ARE NOT BEAUTIFUL Maimoona Rahman A Poem by a Female Muslim I find not Your words beautiful. Your words skewer Through my heart so fragile. Your words torch My ambitions into ashes. Your words flow To berate my deeds. Your words mock My worth in the world. Your words hasten To flag me down. Always are your words In pursuit of me? But, when my eyes’ll shut Into peace of expiration, Your words I’ll shut out For I find not Your words beautiful. I find not Your words beautiful. Games Muslims Play “Verses of violence are taken out of context.” The Muslim Game: Verses like, “Slay the infidels wherever ye find them,” were issued during times of war, according to the apologists. They accuse critics who use Qur’anic verses to discredit Islam of engaging in “cherry-picking” (pulling verses out of context to support a position, and ignoring others that may mitigate it). The Muslims who rely on this argument often leave the impression that the Qur’an is full of verses of peace, tolerance and universal brotherhood, with only a small handful that say otherwise. Their gullible audience may also assume that the context of each violent verse is surrounded by obvious constraints in the surrounding text which bind it to a particular place and time (as is the case with violent Old Testament passages). The Truth: The truth, unfortunately, is just the opposite. This is why new Muslims and non-Muslims alike, who begin studying the Qur’an and Hadith, are often confronted with an array of disclaimers and warnings by well-meaning Muslims who caution that it takes “years of study” to fully understand the meaning of certain passages. Neophytes are encouraged to seek the “counseling” of a Muslim scholar or cleric to “help them” interpret what they read. It is not the verses of violence that are rare, unfortunately, it is the ones of peace and tolerance (which were narrated earlier in Muhammad’s life and superseded by later ones). Neither is the “historical context” of these verses of violence at all obvious from the surrounding text (in most cases). In the Qur’an, constructs and topics often seem to come from out of nowhere, emerging almost at random in a jumbled mess that bears no consistent or coherent stream of thought. But, with external references to the Hadith and early biographies of Muhammad’s life, it is usually possible to determine when a Qur’anic verse was “handed down from Allah,” and what it may have meant to the Muslims at the time. This is what apologists opportunistically refer to as “historical context.” They contend that such verses are merely a part of history and not intended as imperatives to present-day Muslims. But “historical context” cuts both ways. If any verse is a product of history, then they all are. Indeed, there is not a verse in the Qur’an that was not given at a particular time to address a particular situation in Muhammad’s life, whether he wanted to conquer the tribe next door and needed a “revelation” from Allah spurring his people to war, or if he needed the same type of “revelation” to satisfy a lust for more women (free of complaint from his other wives). Here is the irony of the “cherry-picking” argument: Those who use “historical context” against their detractors nearly always engage in cherry-picking of their own by choosing which verses they apply “historical context” to and which they prefer to hold above such tactics of mitigation. This game of context is, in fact, one of the most popular and disingenuous in which Muslims are likely to engage. Simply put, the apologists appeal to context only when they want it to be there – such as when the bellicose 9th Sura of the Qur’an, which calls for the subjugation and death of unbelievers, is at issue. They ignore context when it proves inconvenient. An example of the latter would be the many times in which verse 2:256 is isolated and offered up as proof of religious tolerance (in contradiction to Muhammad’s later imposition of the jizya and the sword). Islamic purists do not engage in such games. Not only do they know that the verses of Jihad are more numerous and authoritative (abrogating the earlier ones), they also hold the entire Qur’an to be the eternal and literal word of Allah… and this is what often makes them so dangerous. The Myths of Islam Islam is a Democracy The Myth: Islam is compatible with democratic principles. The religion itself is a democracy. The Truth: A democracy is a system in which all people are judged as equals before the law, regardless of race, religion or gender. The vote of every individual counts as much as the vote of any other. The collective will of the people then determines the rules of society. Under Islamic law, only Muslim males enjoy full rights. The standing of a woman is often half that of a man’s – sometimes even less. Non-Muslims have no standing with a Muslim. The Islamic state is guided by Islamic law, derived from the Qur’an and Sunnah. A body of clerics interprets the law and applies it to all circumstances social, cultural and political. The people are never to be placed above the Qur’an and Sunnah any more than man should be above Allah. It is somewhat debatable as to whether there are any states in the Muslim world that qualify as actual democracies. There is no denying, however, that the tiny handful that are often held up as democratic nations are ones in which deep tension exists between the government and religious leaders, as the later often complain that it is an idolatrous system imposed on them. Islam does not facilitate democracy. Is Islam compatible with democracy? Summary Answer: Islamic law is absolutely incompatible with democracy. It is a theocratic system with Allah alone at its head. Allah’s law is interpreted by a ruling body of clerics. There is no room for a secular political system in which all people are treated as equals. The Qur’an: Qur’an (45:21) – “What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.” Unbelievers are not equal to Muslims. This is dutifully reflected in Islamic law. Qur’an (4:141) – “…And never will Allah grant to the unbelievers a way (to triumphs) over the believers.” This is at odds with democracy, which allows anyone to serve in a position of power over others regardless of religious belief. Qur’an (63:8) – “…might belongeth to Allah and to His messenger and to the believers;” ie. not to anyone else. Qur’an (33:36) – “It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision.” Qur’an (5:49) – “So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee” Allah’s Qur’an takes priority over the desires of the people. A democratic nation is by nature one that is not governed by Islamic law, meaning that a Muslim citizen would have divided loyalty. It’s clear from this verse which side he must choose. Qur’an (4:123) – “Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.” Qur’an (4:59) – “O you who believe! Obey Allah and obey the Messenger and those in authority from among you…” Obedience is strictly limited to the government drawn only from the pool of believers, not from the broader community. Qur’an (9:3) – “…Allah and his messenger are free from obligation to the unbelievers…” Muhammad used this “revelation” to dissolve a standing treaty and chase non-Muslims from their homes if they wouldn’t accept Islam. This practice would be incompatible with democratic rule, in which everyone is considered equal. From the Hadith: Muslim (19:4294) – “When you meet your enemies who are polytheists [Christians…], invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them … If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them” Non-Muslims are intended to be subordinate to Muslims. Bukhari (88:219) – “Never will succeed such a nation as makes a woman their ruler.” Bukhari (89:251) – Allah’s Apostle said, “Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me.” The ruler referred to here is the Caliph, who is appointed by Allah, not by popular election. Democratic rule has no legitimacy against the will of the Caliph who, as we see by chain of reference, has the authority of Allah. Additional Notes: To quote the 20th century cleric, Sayyid Qutb, “It is Allah and not man who rules. Allah is the source of all authority, including legitimate political authority. Virtue, not freedom, is the highest value. Therefore, Allah’s law, not man’s, should govern the society.” Islamic law is based on the Qur’an and the Sunnah, which are set and fixed. There is no need for addition or correction. Neither is there any room for the law of fallible man (particularly non-Muslims). Nor should it take the place of Allah’s perfect law, which tells a man everything he needs to know about daily life (down to which hand he should “hold it in” while urinating). The law of one man, one vote is heretical to Islam. The testimony of a Muslim woman is worth only half that of a man. Jews and Christians are never to have equal standing with Muslims under the law (and certainly never in a position of authority over Muslims), and atheists are to be killed outright. Reform-minded Muslims (who prefer to ignore all of this) instead point to Qur’an (42:38), where the phrase “[Muslims] who (conduct) their affairs by mutual consultation” is used as evidence that Islam is compatible with democracy. Also recruited to this end is an oft-repeated hadith that has Muhammad saying, “My community will never agree on an error.” On this is based the much ballyhooed concept of “ijma” or consensus among Muslims for determining matters of Islamic law. But ijma, has always been controversial and rarely practiced within Islam. Some interpret it to mean “consensus of the scholars” – having nothing to do with the opinion of the community at large. Even when its legitimacy is recognized, ijma is accepted only as a secondary (or tertiary) form of authority, behind the fiqh councils. Also, it bears pointing out that ijma and consultation are applicable only within the Muslim community (and probably limited to the “consensus” of males). Muhammad ruled on Allah’s authority and did not submit his decisions to the will of the people. Even if the entire world became Muslim overnight, it is highly doubtful that democracy would last, since it would be applicable only to the most mundane of matters not already decided by Islamic law. As another cleric, Sufi Muhammad, recently put it, “True Islam permits neither elections, nor democracy.” Games Muslims Play “The words, ‘Holy War’, aren’t in the Qur’an.” The Muslim Game: In early 2005, a well-known Muslim apologist named, Jamal Badawi, offered $1 million to anyone who could prove that the Qur’an contained the words, “Holy War.” Whether he actually had the money to put up is somewhat in question, but his intention was to make people believe that Jihad is not advocated in the Qur’an and that the terrorists are somehow tragically mistaken when they wage their campaigns of holy war in the cause of Islam. So successful is this myth, that it has been repeated on popular television shows, such as “Criminal Minds.” Many now believe that not only is holy warfare not advocated by the Qur’an, but that the word, “Jihad” must not appear in it either, since Jihad has come to mean “Holy War” (most especially by those who kill in the name of Allah). The Truth: In fact, not only is the word “Jihad” mentioned in several places within the Qur’an, such as the infamous Sura 9 (which includes the “Verse of the Sword”), there are over 150 calls to holy war scattered throughout the entire text. So what’s the catch? Well, when knowledgeable infidels such as Robert Spencer immediately responded to the challenge and went to collect their prize, Mr. Badawi was forced to reveal the fine print on his offer. You see, he wasn’t talking about the concept of holy war. He only meant the exact Arabic phrase, “Holy War.” And what about “Jihad?” Well, this doesn’t count, according to Mr. Badawi, because technically it can be used in a context that doesn’t mean ‘holy war’ (even if that is not how it was interpreted in Muhammad’s time, nor in ours). “Jihad” is like the word “fight,” which can be used in a benign sense (as in, “I am fighting a craving to call Mr. Badawi a disingenuous hack”). If “Jihad” is holy without war, then “Qital” must be war without the holy. It is an Arabic term that literally means to wage military combat. But, like Jihad, it is most certainly used within the context of holy war, such as in Sura 2: “Fight against them until idolatry is no more and religion is only for Allah.” Mr. Badawi is even on record as admitting that Qital can be a form of Jihad… but even this doesn’t qualify according to the niceties of his offer. So, although the Qur’an tells believers to “slay the infidels wherever ye find them,” and “smite their necks and fingertips,” showing “ruthlessness to unbelievers,” and 150 other violent admonitions to fight explicitly in the cause of Allah… the Arabic words “holy” and “war” don’t literally appear side-by-side. (Neither do the German words, “concentration” and “camp,” appear consecutively in Nazi documents, by the way). My, what a hollow victory this is! One has to wonder whether Mr. Badawi sincerely believes that he has a point or if he recognizes this for the shameful word game that it is. At the very least, people should know that “Jihad” is used within the context of religious warfare time and time again throughout the Qur’an and Hadith, and that, regardless of the exact terminology, Islam’s most sacred texts clearly advocate the sort of holy war that propels modern-day terrorism. The Myths of Islam Islam is Completely Incompatible with Terrorism The Myth: Islam is completely incompatible with acts of terrorism. It is against Islam to kill innocent people. The Truth: Even though many Muslims earnestly believe that their religion prohibits the killing of innocent people by acts of terrorism, the truth is certainly more complicated. This is why the Jihadis and their detractors are both able to point fingers at the other, while confidently insisting that they are the true Muslims. It is also why organizations that commit horrible atrocities in the name of Allah, such as Hamas and Hezbollah, receive moral and financial support from mainstream Muslims and Islamic charities. In fact, the definition of an “innocent person” is far more ambiguous in Islam than Muslim apologists want others to know. So, also, is the definition of terrorism. First, consider that anyone who rejects Muhammad is not considered to be innocent under Islamic law. The most protected and respected of all non-Muslims are the dhimma, the “people of the book.” These would specifically be Jews and Christians who agree to Islamic rule and pay the jizya (tribute to Muslims).

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